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原众恶所起,皆缘意地贪嗔痴也

作品​介绍

三大恶:贪、嗔、痴

在佛教法华经中,贪、嗔、痴被视为人的三大恶,它们阻碍人们走向真正的觉悟。为了更直观地表现这三种负面情感,我将它们具象化成了恶鬼的形象。

  • 贪:贪婪是无尽的渴求,是永远不满足的欲望。在这个作品中,我用饥渴的眼神和永远张开的大嘴来表现贪婪的本质。

  • 嗔:嗔恨是愤怒、憎恨和敌意。在这个作品中,我用扭曲的面孔和锐利的眼神来代表嗔恨的力量。

  • 痴:痴昏是无知和迷惑。在这个作品中,我用迷茫的眼神和沉重的表情来展示人们在无知中的挣扎。

INTRO

The Three Evils: Greed, Anger, and Ignorance

In the Buddhist Lotus Sutra, greed, anger, and ignorance are considered the three major evils that hinder one's path to true enlightenment. To visually represent these negative emotions, I have personified them in the forms of demons.

  • Greed: Greed is an endless craving, an insatiable desire. In this artwork, I portrayed greed with a parched gaze and a perpetually open mouth, symbolizing its never-ending thirst.

  • Anger: Anger represents rage, hatred, and hostility. In this depiction, I used a contorted face and piercing eyes to represent the power of anger.

  • Ignorance: Delusion stands for unawareness and confusion. In this representation, I employed a bewildered look and a heavy countenance to showcase the struggle in ignorance.

Through the visual imagery of these three demons, I hope to provoke introspection, encouraging individuals to recognize the harm these emotions inflict on the soul and to seek true enlightenment.

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贪是指染著于色、声、香、味、触等五欲之境而不离的心理活动,《大乘义章》卷五说:“于外五欲染爱名贪。”就是指的这个意思。佛教认为,众生生活于世间,以眼、耳、鼻、舌、身等器官与外界相接触,产生色、声、香、味、触等感觉。这些感觉能引起众生的利欲之心,因此叫做五欲。于此五欲执著并产生染爱之心,就成为贪。因此又以贪与爱为同体异名。

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又作嗔怒、嗔恚等,指仇视、怨恨和损害他人、他教的心理。《大乘五蕴论》中说:“云何为嗔?谓于有情乐作损害为性。”《成唯识论》中则说:“嗔者,于苦、苦具,憎恚为性,能障无嗔,不安稳性,恶行所依为业。”嗔是佛教所说的根本烦恼之一,与贪和痴一起被称为“三毒”。

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又作无明。指心性迷暗,愚昧无知。《俱舍论》中说:“痴者,所谓愚痴,即是无明。”佛教认为,众生因无始以来所具之无明,致心性愚昧,迷于事理,由此而有“人”、“我”之分。于是产生我执、法执,人生的种种烦恼,世事之纷纷扰扰,均由此而起。因此痴为一切烦恼所依。《唯识论》卷六中说:“于诸理事迷暗为性,能碍无痴,一切杂染所依为业。”又说:“诸烦恼生,必由痴故。”

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